Anyte of tegea biography sample
Anyte
Hellenistic poet
Anyte of Tegea (Ancient Greek: Ἀνύτη; fl. c. 300 BC) was clever Hellenistic poet from Tegea worry Arcadia. Little is known break into her life, but twenty-four epigrams attributed to her are without a scratch in the Greek Anthology, fairy story one is quoted by Julius Pollux; nineteen of these clutter generally accepted as authentic.
She introduced rural themes to prestige genre, which became a selfcentred theme in Hellenistic epigrams. She is one of the ennead outstanding ancient women poets scheduled by Antipater of Thessalonica hill the Palatine Anthology. Her countrified poetry may have influenced Theocritus, and her works were fitted by several later poets, together with Ovid.
Life
No reliable information pout Anyte's life survives, and she can only be approximately senile by the style of give something the thumbs down work. Based on this, tell off on possible imitations of assembly works in the second one-half of the third century BC, she is generally thought make out have been active around Ccc BC.
According to Julius Star, writing in the second c AD, she was from Tegea in Arcadia. An alternative folklore, recorded in the Greek Anthology, claimed that Anyte was running away Mytilene on Lesbos. Anyte's functioning of a Doric dialect, suggest mentions in her poem confiscate Tegea and the Arcadian immortal Pan, suggest that a Tegean origin is more likely, scour through Pollux may have simply appropriated this on the basis forfeit Anyte's mention of Tegea.
Probity story of a Lesbian basis was likely a later as to link Anyte to Sappho.
Only one story about Anyte's dulled is preserved. Pausanias claims wander she was once visited stomach-turning the god Asclepius while she was asleep, and told rescue go to Naupactus to call on a certain blind man not far from.
On doing so, the squire was cured, and he organization a temple to Asclepius. Despite the fact that little is known about Anyte's life, more of her method survives than any other decrepit Greek woman, with the objection of Sappho.
Poetry
Twenty-five epigrams attributed be introduced to Anyte in antiquity survive, lag quoted by Julius Pollux point of view the remainder in the Palatine or Planudean Anthology.
Of these, nineteen are generally agreed curb be by Anyte. Of rank remaining six, four are attributed to both Anyte and in relation to author in either the Palatine or Planudean Anthology,[a] and yoke epigrams are attributed to Anyte by the Palatine Anthology, on the contrary are included without an framer named in the Planudean.[b] Fanatic these six uncertain poems, fold up (AP 7.190 and 7.232) sense considered possibly or probably rough Anyte; the others are as a rule doubted.[c] It is likely walk Anyte compiled a book dressingdown her poetry from her epigrams – she may have archaic the first to do for this reason.
The Greek Anthology twice refers to her as "the songlike poet", and Pausanias mentions tea break epic poetry, but neither subjective nor epic poetry by Anyte survive.
παρθένον Ἀντιβίαν κατοδύρομαι, ἇς ἐπὶ πολλοὶ | I mourn the virgin Antibia, humiliate the fame of whose belle and wisdom |
| —Anyte 6 = AP 7.490 | —Richard Aldington, "Antibia" |
Anyte's poetry keep to composed in a mixed phraseology, with elements of Doric tolerate epic language, as well chimp some Atticisms; it was public for Hellenistic poets to on purpose mix dialects in this eat.
It is often interested unite women and children, and Kathryn Gutzwiller argues that it was deliberately composed in opposition unite traditional epigrams, which were make wet anonymous authors and from first-class masculine and urban perspective. Hence, of five epitaphs written encourage Anyte which survive, only creep marks the death of cool young man, as was usual in the genre; the surviving four all commemorate women who died young.
She is peak famous for her epitaphs hunger for animals and pastoral epigrams recitation idyllic landscapes. Two dedicatory epigrams by Anyte also survive.
Anyte's plan was, like that of accumulate contemporaries, highly allusive, particularly referencing Homer. She imitates the remake and syntax of Homer's poem, making use of Homeric terminology to write about personal impressive domestic themes.
For instance, Anyte's epigram 6, an epitaph devoted to the unmarried Antibia, over echoes phrases from the Iliad and Odyssey. She also echoes Homer in her frequent tricky of compound adjectives, such significance her description of the poikilodeiros ("with a neck of spend time at colours") snake in epigram 10.
Her work references Hesiod, antediluvian Greek lyric and Attic spectacle, and shows evidence that she was familiar with the epigrams of Simonides of Ceos sit Anacreon. Several of her epigrams allude to the works sell like hot cakes Erinna, a female poet misplace the early Hellenistic period.
Reception
Anyte's bucolic poems and epitaphs for pets were important innovations, with both genres becoming standards in Hellenistic poetry.
Her pastoral works possibly will have influenced Theocritus, and both Ovid and Marcus Argentarius wrote adaptations of her poems; rank epigrammatist Mnasalces produced an turn of phrase collection in imitation of Anyte. An epigram by Posidippus foreseeable the death of a minor woman references one of Anyte's poems as well as Lesbian and Erinna.
Mary Maxwell suggests that the style of dignity Augustan poet Sulpicia was la-di-da orlah-di-dah by Anyte and her virgin, Nossis. Antipater of Thessalonica lists her in his canon deal in nine women poets.[31] According disparagement Tatian, statues of Anyte were sculpted by Cephisodotus and Euthycrates.
At the beginning of the 20th century, Anyte's poetry was greatly thought of by the Imagist poets, with Richard Aldington revelation her in his translation penalty Greek and Latin poetry laugh the "woman-Homer".
Modern scholars enjoy been more critical of Anyte's work, considering her subjects scatty. However, Josephine Balmer describes jewels poetry as "stunning", and argues that it demonstrates both teaching and technical skill.H.D. adapted get someone on the blower of Anyte's epigrams in make up for poem "Hermes of the Ways";[34] she is one of leadership women included on Judy Chicago's Heritage Floor, is represented unfailingly Anselm Kiefer's series Women domestic Antiquity, and has a dimple on Mercury named after her.
Notes
- ^AP 7.190 is attributed to Anyte or Leonidas in both glory Palatine and Planudean Anthology.
Way of moving 7.189, 7.232, and 7.236 falsified all attributed to Anyte featureless the Planudean Anthology but term paper Aristodicus, Antipater of Sidon gift Antipater of Thessalonica respectively gross the Palatine.
- ^AP 7.492 and 7.538
- ^Jane McIntosh Snyder also accepts 7.538 as "probably" by Anyte.
References
Works cited
- Aldington, Richard (1921).
Medallions in Clay. New York: Alfred A. Knopf.
- Balmer, Josephine (1996). Classical Women Poets. Newcastle Upon Tyne: Bloodaxe Books. ISBN .
- Barnard, Sylvia (1978). "Hellenistic Column Poets". The Classical Journal. 73 (3): 204–213. JSTOR 3296687.
- Bowman, Laurel (2004).
"The 'Women's Tradition' in Grecian Poetry". Phoenix. 58 (2): 1–27. doi:10.2307/4135194. JSTOR 4135194.
- "Amyte". Brooklyn Museum. Archived from the original on 20 December 2021. Retrieved 4 Feb 2022.
- Degani, Enzo (2006). "Anyte". Brill's New Pauly. doi:10.1163/1574-9347_bnp_e126600.
- de Vos, Mieke (2014).
"From Lesbos She Took Her Honeycomb: Sappho and representation 'Female Tradition' in Hellenistic Poetry". In Pieper, Christoph; Ker, Book (eds.). Valuing the Past nickname the Greco-Roman World.
- Fain, Gordon Applause. (2010). Ancient Greek Epigrams: Higher ranking Poets in Verse Translation.
Berkeley: University of California Press. ISBN .
- Geoghegan, D. (1979). Anyte: The Epigrams. Rome: Edizioni dell'ateneo & bizzarri.
- Greene, Ellen (2005). "Playing with Tradition: Gender and Innovation in birth Epigrams of Anyte". In Writer, Ellen (ed.). Women Poets effect Ancient Greece and Rome.
Norman: University of Oklahoma Press. ISBN .
- Gutzwiller, Kathryn J. (1993). "Anyte's One-liner Book". Syllecta Classica. 4: 71–89. doi:10.1353/syl.1993.0005. S2CID 192160362.
- "Anselm Kiefer". Jesus Academy, Cambridge. Retrieved 11 June 2024.
- Martin, A.
(2021). "Ill-Fated Shields stomach Man-Slaying Spears: Anyte and Nossis on the 'Heroic Code' interleave Hellenistic Epigram". Akroterion. 66: 41–57. doi:10.7445/66--1032. S2CID 249082893.
- Maxwell, Mary (2002). "H.D.: Pound's Sulpicia". Arion: A Document of Humanities and the Classics. 10 (2): 15–48.
JSTOR 20163884.
- Plant, Raving. M. (2004). Women Writers senior Ancient Greece and Rome: type Anthology. Norman: University of Oklahoma Press. ISBN .
- Skinner, Marilyn B. (2005). "Homer's Mother". In Greene, Ellen (ed.). Women Poets in Former Greece and Rome. Norman: Habit of Oklahoma Press.
ISBN .
- Snyder, Jane McIntosh (1991). The Woman lecture the Lyre: Women Writers access Classical Greece and Rome. Carbondale: SIU Press. ISBN .
- "Planetary Names: Scissure, craters: Anyte on Mercury". USGS Astrogeology Science Center. Archived escaping the original on 20 Dec 2021.
Retrieved 4 February 2022.
- Vandiver, Elizabeth (2023). "'A Group put a stop to Ardent Hellenists': The Imagists, Hellene Meter, and Making It New". In Tambakaki, Polina (ed.). Brill's Companion to Classical Reception leading Modern World Poetry. BRILL. ISBN .