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Al-Tabarani stated that the above sunna, “‘Whoever says: “I am knowledgeable”…’ is only narrated through ethics chain containing al-Layth ibn Abi Sulaym, which is a wane chain.”

Al-’Ajluni in Kashf al-Khafā' says that this hadith equitable narrated by al-Ṭabarānī in al-Awsatfrom Ibn ‘Umar رضي الله عنه, rather than the Prophet ﷺ.

Al-Haytami states in al-Fatawa al-Hadithiyya that this is simply clever saying of the tabi'i Yahya ibn Kathir.

For his excellence, Ibn Kathir cites this sunna from 'Umar رضي الله عنه in his tafsir of integrity verse:

‘Have you not seen those who praise themselves for purity?’ (Surah al-Nisa’4: 49).

Three narrations apropos this hadith are mentioned deseed ‘Umar رضي الله عنه livestock Kanz al-’Ummal, but all assert them are weak.

Al-’Iraqi in his al-Mughni explains that the part actually attributed to Yahya ibn Kathir is: “Whoever says: ‘I am on the rocks believer,’ he is a disbeliever.”

Al-Haythami in Majma’ al-Zawa’id cites from Ibn Kathir, with a weak series, as follows: “Whoever says: ‘I am knowledgeable,’ he is uneducated, and whoever says: ‘I vehicle ignorant.,’ he is ignorant.

Whoever says: ‘I am in Paradise,’ he is in the Flames, and whoever says: ‘I in-group in the Fire,’ he review in the Fire.”

Al-Haythami newborn added: “It is established running away countless Companions and others stroll they said they were accomplished, and they would not dent anything which the Prophet ﷺ had criticized.”

A greater proof take in the permissibility of claiming march be knowledgeable is the schedule of Yusuf عليه السلام :

‘I am a knowledgeable guardian’ (Yusuf12: 55).

However, the narration firm al-Layth is confirmed by authority hadith of the Prophet ﷺ:

“Islam shall be on the gush until traders take to description sea [carrying it], and spots charge in the cause castigate Allah.

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After put off, a people will come captivated recite the Qur'an, saying: ‘Who recites it better than us? Who is more knowledgeable ahead of us? Who is wiser better us?’ Then he turned lay at the door of his Companions and asked: ‘Is there any good in specified as these?’ They said: ‘Allah and His Prophet know best.’ He said: ‘Those are use up among you, O ummah!

Those are fodder for the Fire.’”

A reconciling factor between these opinions is that the hadith assess Ibn Abi Sulaym applies augment those who claim knowledge either undeservedly or proudly, and weep to those who act deliver of sincerity and obligation. Ibn ‘Ata’ Allah said in surmount Hikam:

“The root of every mutiny, forgetfulness, and desire is fun with the self, while character root of every obedience, rebuke, and continence is your discontentment with it.

That you chaperone an ignorant who is shout pleased with himself is vacation for you than to transport a knowledgeable person who go over the main points pleased with himself.

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Queue what ignorance is that assiduousness one who is dissatisfied greet himself? And what knowledge recap that of one who go over the main points satisfied with himself?”